Results for 'Bong Gu Kang'

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  1.  33
    Communication Analysis of Network-Centric Warfare via Transformation of System of Systems Model into Integrated System Model Using Neural Network.Bong Gu Kang, Kyung-Min Seo & Tag Gon Kim - 2018 - Complexity 2018:1-16.
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  2.  80
    Simulation-Based Optimization on the System-of-Systems Model via Model Transformation and Genetic Algorithm: A Case Study of Network-Centric Warfare.Bong Gu Kang, Seon Han Choi, Se Jung Kwon, Jun Hee Lee & Tag Gon Kim - 2018 - Complexity 2018:1-15.
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  3. Ki.Tae-Bong Kang - 1989 - Sŏul-si: Ŏllip.
     
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  4.  8
    Servant Leadership and Creativity: A Study of the Sequential Mediating Roles of Psychological Safety and Employee Well-Being.Wenxian Wang, Seung-Wan Kang & Suk Bong Choi - 2022 - Frontiers in Psychology 12.
    With today’s increasingly dynamic and competitive business environment, creativity is critical for enterprises to enhance their competitiveness. Companies today invest and seek new ways to enhance creativity of employees within the organization. Our study describes the effects of servant leadership, psychological safety, and employee well-being on creativity under the conservation of resources theory. We used a sample of 252 full-time employees in the United Kingdom who had been recruited online and collected their data for analysis. We conducted confirmatory factor analyses (...)
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  5.  9
    What hinders team innovation performance? Three-way interaction of destructive leadership, intra-team conflict, and organizational diversity.Suk Bong Choi, Ki Baek Jung & Seung-Wan Kang - 2022 - Frontiers in Psychology 13.
    This paper aims to clarify the impact of destructive leadership on team innovation performance. It also explores the relevant conditions that maximize the above relationship. Specifically we examine how intra-team conflict organizational diversity moderate the relationship between destructive leadership team innovation performance. Finally the three-way interaction between destructive leadership intra-team conflict organizational diversity is analyzed for the worst conditions to maximize the negative effect of destructive leadership on team innovation performance. This paper used a cross-sectional design with questionnaires administered to (...)
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  6. Chʻimmuk kwa yŏlgwang: Hwang U-sŏk satʻae 7-yŏn ŭi kirok.Yang-gu Kang - 2006 - Sŏul: Humanitʻasŭ. Edited by Pyŏng-su Kim & Chae-gak Han.
     
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  7.  9
    Mokchae Yi Sam-hwan kwa Hosŏ chibang Sŏngho hakt'ong.Se-gu Kang - 2016 - Sŏul-si: Hyean.
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  8.  8
    Neuropsychological Profile of College Students Who Engage in Binge Drinking.Jae-Gu Kang & Myung-Sun Kim - 2022 - Frontiers in Psychology 13.
    This study investigated the neuropsychological profile of college students who engage in binge drinking using comprehensive neuropsychological tests evaluating verbal/non-verbal memory, executive functions, and attention. Groups were determined based on scores on the Korean version of the Alcohol Use Disorder Identification Test and Alcohol Use Questionnaire. There were 79 and 81 participants in the BD and non-BD groups, respectively. We administered the Korean version of the California Verbal Learning Test and Rey-Osterrieth Complex Figure Test to evaluate verbal and non-verbal memory, (...)
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  9.  6
    Yunghap inmunhak: inmun yesul kwa chayŏn kwahak ŭi yunghapchŏk mannam.Un-gu Kang & Chae-mok Ch'oe (eds.) - 2016 - Sŏul T'ŭkpyŏlsi: Ihaksa.
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  10. Xi yang gu dai zhe xue shi.Kang Wu - 1984 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  11.  5
    Ijae Hwang Yun-sŏk yŏn'gu.U. -Bong Ha (ed.) - 2023 - Sŏul-si: Hakchawŏn.
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  12.  5
    Kil Yaŭn yŏnʻgu nonchʻong.sŏNg-Bong Pak (ed.) - 1996 - Sŏul Tʻŭkpyŏlsi: Sŏnmun Munhwasa.
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  13.  13
    Treatise, Conclusive Section of Volume I: Reason and Emotion in Hume’s Philosophy.Hee-Bong Choi - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 67:57-74.
  14.  4
    Zhongguo gu dai zhe xue shi gao.Zhongqian Kang - 2009 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书四十四章, 系统讲解了中国古代哲学思想的产生, 发展过程. 本书有三个特点: 一是注重哲学思想与社会经济, 政治的关系; 二是援引了比较充分的原著材料; 三是在紧扣中国传统哲学思维方式上的悟性特点的同时, 援引了西方哲学, 特别是西方现代哲学中的现象学等方法.
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  15. Zhongguo gu dai si wang guan zhi tan jiu.Yunmei Kang - 1994 - Taibei Shi: fa xing zhe Guo li Taiwan da xue wen xue yuan.
     
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  16.  6
    Zhongguo gu dai zhe xue de ben ti lun =.Zhongqian Kang - 2016 - Beijing: Ren min chu ban she.
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  17. Taehak sabyŏnnok" e taehan saeroun chŏngŭi : Chujahak ŭrossŏ Chuja chu rŭl sujŏng han chŏsul.Kang Chi-ŭn - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  18.  6
    Hyŏndae Han'guk chŏngch'i sasang: t'al sŏgu chungsimjuŭi rŭl chihyang hamyŏ.Chŏng-in Kang (ed.) - 2014 - Sŏul-si: Asan Sŏwŏn.
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  19.  4
    Kwŏn Kŭn ŭi kyŏnghak sasang yŏnʼgu.Mun-sik Kang - 2008 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  20. Chosŏn sidae 'Chuja ŏryu' ŭi yŏn'gu wa chusŏk : Chuja ŏryu komun haeŭi.Kang Yong-Jung - 2017 - In Sŏk-ki Chʻoe (ed.), Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  21.  12
    양심과 도덕의 관계에 대한 고찰.Joon Ho Kang - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 92:443-468.
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  22.  4
    Transcendental Apperception and Enlightenment(覺) - On Kantianism and Buddhism -.Seong-Ryool Kang - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 62:145-170.
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  23.  5
    ????열자(列子)????에 나타난 ‘우주생성론’과 ‘수양론’의 관계에 대한 고찰.Yoewool Kang - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 92:5-28.
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  24.  6
    A Study on the Philosophy of Go Cheong, Seo Gi & Gu Bong, Song Ik phil, and its Implications for Modern Society. 김창경 - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 80:5-26.
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  25.  1
    The learning and companionship between GU-BONG(龜峯) and YUL-GOK(栗谷).Heungchul Son - 2018 - Journal of Eastern Philosophy 93:7-31.
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  26.  4
    A Study on Ji Kang's view of music.Yongbeom Kim - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 76:59-84.
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  27. Zhongguo xian dai zhe xue chu bian.Kang Wu - 1975
     
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  28. Wu Kang xian sheng quan ji. Xu bian.Kang Wu - 1980 - Taibei: Zheng zhong shu ju.
     
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  29.  6
    An Original Value of Confucianism and Distortion of Locality. 이명수 & Lee Sang Bong - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 33:7-33.
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  30.  2
    Die Berechtigung sittlicher Werturteile in den Sozialwissenschaften.Günter Weigand - 1960 - Berlin,: Duncker Und Humblot.
  31. Che hsüeh kai lun.Kang Wu - 1973 - 62 i.: E.. Edited by Shih-fu Chou.
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  32. Hsi yüan chê hsüeh wên chi.Kang Wu - 1961
     
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  33. Kʻang-tê chê hsüeh chien pien.Kang Wu - 1954
     
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  34. Kʻang-te che hsüeh.Kang Wu - 1955
     
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  35. Kong Meng Xun zhe xue.Kang Wu - 1967 - Taibei Shi: Taiwan shang wu yin shu guan.
    Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.
     
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  36.  1
    Sung Ming li hsüeh.Kang Wu - 1955
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  37. Mengzi si xiang yan jiu lun ji.Kang Wu (ed.) - 1982 - Taibei Shi: Li ming wen hua shi ye gong si.
     
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  38. Zhong wai she hui si xiang zhi bi jiao yan jiu.Kang Xie - 1984 - Taibei Shi: Zhong yang wen wu gong ying she.
     
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  39.  24
    First Encounters: Repair Sequences in Cross‐Signing.Kang-Suk Byun, Connie de Vos, Anastasia Bradford, Ulrike Zeshan & Stephen C. Levinson - 2018 - Topics in Cognitive Science 10 (2):314-334.
    Byun et al. describe how deaf signers deal with communication problems in first encounters with signers of different languages. They show that the basic Conversation Analytic repair mechanisms for dealing with verbal troubles are largely reproduced in gesture and sign, including details of turn‐taking structure, timing and form. This underlines the role of repair as a basic resource for linguistic and interactional creativity across modalities.
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  40.  33
    First Encounters: Repair Sequences in Cross‐Signing.Kang‐Suk Byun, Connie Vos, Anastasia Bradford, Ulrike Zeshan & Stephen C. Levinson - 2018 - Topics in Cognitive Science 10 (2):314-334.
    Byun et al. describe how deaf signers deal with communication problems in first encounters with signers of different languages. They show that the basic Conversation Analytic repair mechanisms for dealing with verbal troubles are largely reproduced in gesture and sign, including details of turn‐taking structure, timing and form. This underlines the role of repair as a basic resource for linguistic and interactional creativity across modalities.
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  41.  33
    First Encounters: Repair Sequences in Cross‐Signing.Kang-Suk Byun, Connie de Vos, Anastasia Bradford, Ulrike Zeshan & Stephen C. Levinson - 2018 - Topics in Cognitive Science 10 (2):314-334.
    Byun et al. describe how deaf signers deal with communication problems in first encounters with signers of different languages. They show that the basic Conversation Analytic repair mechanisms for dealing with verbal troubles are largely reproduced in gesture and sign, including details of turn‐taking structure, timing and form. This underlines the role of repair as a basic resource for linguistic and interactional creativity across modalities.
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  42.  13
    Cultural relativism and the transformation of culture. Author's reply.Bong Ho Son, Bennie J. van der Walt & Lopeti Senituli - 2001 - Philosophia Reformata 66 (1):9-42.
    Culture is a concept that is claimed these days as the last authority for appeal in most discussions on human affairs and as the ultimate cause of important differences among people: “[C]ulture is the sole source of the validity of a moral right or rule”1 Only culture seems to be conclusive for almost all of what men are and what they do. Culture is what we collectively create but, at the same time, what we are determined by; we are our (...)
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  43.  6
    Can the Evangelist Ignore Socio-Political Issues? I.Bong-Ho Son - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (1):15-17.
    The rapid growth of Korean churches and the conflict-ridden Korean society may serve to illustrate how evangelists should face critical socio-political issues. The Korean experience seems to indicate that evangelists are most effective when they concentrate their entire efforts on preaching “Jesus Christ and Him Crucified” alone. Believers in general, however, should be keenly interested in such issues as human rights and social justice, not only for their own sake but also for the sake of effective future evangelism. The Church's (...)
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  44.  3
    The Power and Egoism of the Modern State: A Christian Perspective.Bong-Ho Son - 1989 - Transformation: An International Journal of Holistic Mission Studies 6 (3):1-5.
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  45. Fa lü chih chia chih kuan chʻa chi chʻi chieh hsien.Günther Winkler - 1972 - [Tʻai-pei,: San min shu chü tsung ching hsiao.
     
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  46.  55
    Authoritarian-Benevolent Leadership, Moral Disengagement, and Follower Unethical Pro-organizational Behavior: An Investigation of the Effects of Ambidextrous Leadership.Kang-Hwa Shaw, Na Tang & Hung-Yi Liao - 2020 - Frontiers in Psychology 11.
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  47.  9
    Zhongguo chuan tong wei ren chu shi fang fa.Kang Bao - 1991 - [Changsha shi]: Hunan sheng xin hua shu dian jing xiao. Edited by Yong An & Yan Zhi.
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  48.  7
    Korean nation-centralism and Confucianism(Ⅰ) - the reflection of controlled modern rationality.Lee Sang Bong & 이명수 - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:237-266.
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  49.  9
    Nagid: A re-examination in the light of the royal ideology in the ancient near east.Jeong Bong Kim & D. J. Human - 2008 - HTS Theological Studies 64 (3).
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  50. Chung-kuo ssu hsiang shih tzu liao tao yin.Kang Ma - 1977 - Tʻai-pei : Mu tʻung chʻu pan she,: Mu T Ung Ch U Pan She.
     
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